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Questions: (Answers Below)
(1) What is the difference between what is commonly called New
Orleans Voodoo and the practice of Hoodoo or Root Work? Thanks
in advance for your reply.
(2) Can you tell me a bit about Voodoo's relevance today? Why are
people drawn to it in the modern world?
(3) Hi, could you tell me if there is a Voodoo bible?
(4) Can you please tell me about the Gods of Voodoo. I've heard
about the 7 African Powers -- who are they?
(5) Is Voodoo in New Orleans practiced like it is in Africa or
Haiti?
(6) Which country in Africa is most associated with the practice
of Voodoo?
(7) Could you please tell me... what is Obeah?
(8) Hi, I work at a local mortuary, that also has a grave yard on
the back grounds. The other day we found an eggplant that had
paper clips in different colors and colored pieces of paper
attached to the paper clips. Inside the eggplant was a rolled up
piece of paper with writing on it, asking to become financially
free, helping to pay for child support, etc. Is this Voodoo?
(9) The word voodoo brings up Hollywood images to mind. Is there a
reason you choose the spelling "voodoo" as opposed to "Vodou"?
(10) I am writing a book, and I want to include Voodoo in my plot,
and I wanted to know if there are any specific gods or spirits
who are considered evil by those who practice Voodoo?
(11) Could you please tell me what areas in the US besides New
Orleans have practitioners of Voodoo or Vodun?
(12)
I have a
rather weird question for you. I've heard that when you place a
red line of dust across your door, enemies can not cross it.
Have you ever heard of this and does it work? Thank you for your
time and consideration. |
Answer:
(1) What is the
difference between what is commonly called New Orleans Voodoo
and the practice of Hoodoo or Root Work? Thanks in advance for
your reply.
Hi, thanks so much for your inquiry. Voodoo is a religion, with
one God,
a pantheon of Spirit Forces (Loa/Orisha) similar to the Catholic
Saints,
certain rituals, steps of initiation, etc., which must be
adhered to. Hoodoo
is basically a collection of Cajun magick & folklore without a
theology
attached to it. It's a "bowl" into which many things are thrown
-- root
work, the use of juju's (such as gator heads for protection),
etc. Many
Voodoo practitioners, especially in the Louisiana area, do
incorporate
elements of Hoodoo into their practice which is simply a
testament to the
very adaptive nature which has kept the religion of Voodoo alive
in the New
World. Hope this answers your question. Good luck in your future
studies!
(2) Can you tell me a bit about Voodoo's relevance today? Why are
people drawn to it in the modern world?
Thanks so much for your inquiry! People are drawn to Voodoo for
such a varied amount of reasons. There are the curiosity
seekers, drawn in by Hollywood's misrepresentations, the truly
interested, who wish to begin on a path with the Loa/Orisha, the
desperate, who feel "Voodoo Magick" will help them gain power
over a certain person or situation -- so many different people
with different reasons!
We try to impress upon people that Voodoo is a valid religion
first and foremost. It is also a rich part of New Orleans'
history and culture and heritage that we should treasure. Today,
the ancient religion of Voodoo and its theology & message are
more timely than ever. It's ability to adapt, evolve & survive
against all odds, from Ancient Africa to the New World, is truly
a lesson to us all. This adaptive nature is built in to the
theology of Voodoo. This is an important point, as so many
people are ready to call today's Voodoo a "watered down version
of the original." Actually, Voodoo
has been misrepresented by Hollywood, the media and so many
other uninformed sources for such a long time, that few people
actually get to see its pure practice in motion. Hope this info
is helpful!
(3)Hi, could you tell me if there is a Voodoo bible?
Thanks so much for your inquiry, but, sorry -- no Voodoo bible!
The religion's tenets are very ancient & have been primarily
passed on orally. Many of the old African teachings have just
begun to be written down in the last several years. Also,
because of its' practitioners constant & daily connection to &
communication with Spirit, Voodoo's theology is in a constant
state of evolution. I do highly suggest reading "Jambalaya" by
Voodoo Priestess Luisah Teish (My personal choice for a "Voodoo
Bible!"), which may be found at the following URL:
http://www.voodooshop.com/products/books/index.html
(4) Can you please tell me about the Gods of Voodoo. I've heard
about the 7 African Powers -- who are they?
Thanks so much for your inquiry! In Voodoo, there is one God and
a pantheon of Spirit Forces, similar to the Catholic Saints.
Below, I've pasted a chart of these 7 Primary Spirit forces of
the Voodoo religion, referred to as the "7 African Powers" along
with some of their attributes. It comes from the instructions
which accompany our
7 African Powers Doll
Set . Hope this is
helpful!
This set includes 7 dolls which represent the primary African
Spirit Forces (Orisha) of the Voodoo religion. Each Spirit has
His/Her own day, number, favorite foods, etc. Their names are:
Papa Legba, Obatala, Yemaya, Oya, Oshun, Chango and Ogun. They
are each called upon for very different and specific reasons.
May the blessings of the 7 African Powers be with you always!!!
Papa Legba: Likened to St. Michael and St. Peter, Legba is the
guardian, and opener, of the crossroads of the world. Legba's
day of the week is Monday and His number is 3. His colors are
red and black. His favorite foods are corn, candy, and rum.
Voodoo practitioners place representations of Papa Legba behind
the front door of their home in order to clear their path in
many ways and to bring protection.
Obatala: Compared to Our Lady of Mercy, Obatala rules over the
clouds. Obatala's day of the week is Sunday and His number is 8.
His colors are white with silver or purple and His favorite
foods are pears, coconuts, and black-eyed peas. Practitioners
place representations of Him in the living area of their home to
bring Spiritual cleansing, peace and protection. Yemaya: Likened
with Mary, Star of the Sea, Yemaya rules over the ocean.
Yemaya's day of the week is Saturday and Her number is 7. Her
colors are blue and white and her favorite foods are cornmeal,
molasses, and watermelon. She is often called upon to bring
peace in the home and family, nurturing maternal energy and
fertility. Representations of her are most often placed in the
bedroom, children's room, or bathroom.
Oya: Likened with St. Theresa and St. Catherine, Oya rules over
the winds and the hurricanes. She is the Queen of the
Marketplace. Oya's day of the week is Wednesday and Her number
is 9. Her colors are red, burgundy, purple, brown, and burnt
orange, and her favorite foods are egg plant, plums, grapes, and
red wine. Practitioners call on her regularly when a great
change is needed; representations of Oya can often be found in
the library or study in a home.
Oshun: Likened with the Mother of Charity, Oshun rules over the
river and is called on in matters of fertility, love, and the
erotic. Oshun's day of the week is Thursday and her number is 5.
Her colors are yellow, green, and coral, and her favorite foods
are honey, cinnamon, oranges, pumpkins, and French pastry.
Representations of Oshun can often be found in the kitchen and
bedroom.
Chango: Likened to St. Jerome and Santa Barbara, Chango rules
over the sky, lightning, and trees. Chango's day of the week is
Friday and his number is 6. His colors are red and white and his
favorite foods are apples, yams, corn, and peppers. In rituals,
Voodoo practitioners often honor Chango with a fire dance.
Representations of Him can usually be found near the fireplace
or business desk.
Ogun: Likened to St. Anthony and St. George, Ogun rules over
iron and the deep woods. Ogun's day of the week is Tuesday and
His numbers are 3 and 4. His colors are green and black and his
favorite foods are roots, nuts, meat, and berries. In ritual,
practitioners often do a sword/machete dance in Ogun's honor. He
is considered to be the Guardian of Truth and is often called
upon when help is needed with a court case or issue of honor. He
is also excellent to call upon for help with problems many of us
have with modern technology (computer glitches, etc.) as He
rules over machines as well. Representations of Him can often be
found behind the front door and around machines.
(5) Is Voodoo in New Orleans practiced like it is in Africa or
Haiti?
No, not very much at all. Voodoo in Africa and Haiti has
maintained much of its original structure and orthodoxy, whereas
Voodoo in New Orleans is more of a folk religion composed of
European, indigenous American, and, most especially, African
cultural elements.
New Orleans Voodoo is associated with memorable personalities
such as Dr. John and Marie Laveau who were responsible for
maintaining the African spiritual presence in an environment
which was almost always hostile to it.
Many of today's priests and priestesses in New Orleans are
finding their way back to the original form of practicing
African religion through initiations in both Africa and Haiti.
(6) Which country in Africa is most associated with the practice
of Voodoo?
Benin, formerly "Dahomey", is known as "the cradle of Voodoo".
Daagbo Hounon, known as the "Pope of Voodoo" lives in Ouidah,
Benin. Recommended reading: Jambalaya by Voodoo Priestess Luisah
Teish.
(7) Could you please tell me... what is Obeah?
Thanks so much for your inquiry. Obeah is a form of
Afro-Caribbean Shamanism. Please go to our links page - you'll
see that there's a link to a site on Obeah - it will give you
much more complete and detailed info than I can fit here. We
hope you enjoy the information on the Obeah site!
(8) Hi, I work at a local mortuary, that also has a grave yard on
the back grounds. The other day we found an eggplant that had
paper clips in different colors and colored pieces of paper
attached to the paper clips. Inside the eggplant was a rolled up
piece of paper with writing on it, asking to become financially
free, helping to pay for child support, etc. Is this Voodoo?
Thanks so much for your inquiry. First of all, it may be best to
leave the offering alone next time you come across one. If you
need to dispose of "ritual remnants," simply scoop them up with
a shovel and place them in a bag to discard. It would be
unfortunate for you to attach any negative influences to
yourself by touching the remains of something associated with
black magick - you never know what type of work someone has
done. Just so you know, Voodoo practitioners do not generally
perform black magick, black magicians do. Luckily, this does not
sound like a case of black magick at all. On the contrary, it
sounds very positive. Eggplants are one of the favorite foods of
Oya, African Orisha (Voodoo Spirit Force) of the Winds &
Hurricanes. She is also the Mistress of the Cemeteries and
Spirit World and Queen of the Marketplace.
http://www.voodooshop.com/products/dolls/A2.html
http://www.voodooshop.com/products/dolls/A27.html
Hope this info is helpful!
(9) The word voodoo brings up Hollywood images to mind. Is there
a reason you choose the spelling "voodoo" as opposed to "Vodou"?
Thanks so much for your inquiry. Great question! First of all, I
noticed that you capitalized the word, Vodou, but not Voodoo.
Please note that out of respect for the Loa (Lwa) & Orisha (Orisa),
we capitalize the word in all of its spellings and forms. After
many years of being a practitioner and also dealing with the
public, I've found that it's actually the mention of the word
"Voodoo, Vodou, Voudou, etc." itself which conjures up Hollywood
images - regardless of its spelling. Our answer to this is not
to change how we spell things, but a constant effort to educate
the public through our many Free Info Services, such as this one
which allows people from all over the world to submit a question
about Voodoo (or Vodou, or Vodun!) and receive
In New Orleans, we are much more used to the spelling "Voodoo"
and have been for generations. We didn't "choose" the spelling
any more than practitioners in other regions chose the spellings
popular in their own cultures and areas. It's the spelling
familiar to my Mother, her Mother, her Mother, and so on and so
on. You'll see the word spelled differently, however, in certain
areas of our site, where we're addressing points about the
religion in other regions. Since we are all born and raised in
New Orleans, we use "Voodoo" - we do not live in Haiti and, last
I checked, we're not residents of Benin either, so "Vodun" & "Vodu"
are out too! It is funny to note, that on my Godmother, Mama
Lola's, business card, she spells her title "Voodoo Priestess" -
even though she is one of the most well-known and respected
Haitian Manbo's of our time. Throughout Benin, you will also see
the spelling "Voodoo" again & again. Cultures all over the world
use diff
Lasyrenn, La Sirene, La Siren
Yemaya, Imonja, Yemonje, Yemonja
Loa, Lwa
Erzulie, Erzili, Ezili
Orisha, Orisa, Orissa
Dantor, Dator, Danto, Dato
Chango, Shango
Ogu, Ogoun, Ogun, Ogum
It would be a shame to be the "Vodou" Gestapo and homogenize
everything, a shame to make a villain of one spelling that is a
part of our culture in New Orleans, a spelling which has been
adopted by many others throughout the world community. It is ill
informed script & book writers, half-fast charlatans and
violence/shock obsessed media who malign the religion - not the
particular spelling of the word itself. I won't change our
spelling of Voodoo now or in the future, because a director
chose to make a movie called "I married a Voodoo Zombie,"
instead of, "I married a Vodou Zombie." I know this topic will
come up again & again, now that scholars have taken such an
interest in the religion and prefer using the popular Haitian
spelling "Vodou" when writing their books and dissertations. As
a practitioner, I'll just keep serving the Spirits, Who don't
seem to mind all that much how we humans spell things. I guess
it comes down to how you serve the Lwa & Orisha in your o
(10) I am writing a book, and I want to include Voodoo in my plot,
and I wanted to know if there are any specific gods or spirits
who are considered evil by those who practice Voodoo?
Thanks so much for your inquiry & good luck with the book! To
answer your question, Voodoo doesn't really operate in terms of
the drastic moral absolutes of "good & evil" as outlined by most
Western religions. The Lwa (Haitian Vodou Spirit Forces) & the
Orisha (African Vodun Spirit Forces) can clear our path or throw
stones in our path - whatever is necessary to teach us what we
need to know at that particular stage of our human development.
There is the "little horned trickster" called, Exu (The Divine
Messenger), who New World, uninitiated society MISTAKENLY
interpreted as evil & as "The Devil." This is not the case. As I
mentioned above, the Orisha have much to teach us and the
lessons are not always easy, but they are necessary. Including
one of the Voodoo/Vodou/Vodun Spirit Forces in your book and
portraying them as evil will simply continue a cycle of
misunderstanding and maligning of these forces that is already
rampant in books & media today. I truly hope you'll reconsider.
Black magick, however, is a different story. In Haiti, besides
respectable, initiated Mambo & Houngan, you have "Bokor"
-Spiritual mercenaries who work independently, and are
considered to operate outside of the normal moral perimeters of
the Vodou religion. They "work with both hands" and will do
black magick as long as the price is right. As I said, this
practice is not endorsed by practitioners of the religion
proper. The Spirits the Bokor calls upon to do this dirty work
are not the family Spirits that Mambo & Houngan deal with, but
"purchased Spirits," trapped Spirits - many of whom are
considered negative and even bloodthirsty if not accommodated as
promised by the Bokor. So, these are definitely negative
entities, but they're home is with the Bokor and the practice of
black magick, not in the generally accepted practice of Haitian
Vodou. You may wish to use something like this in your book, as
long as you make clear distinctions that these disembodied
Spirit
(11) Could you please tell me what areas in the US besides New
Orleans have practitioners of Voodoo or Vodun?
Hi, thanks so much for your inquiry. There are many other areas
that Vodou/Voodoo/Vodun is practiced in the USA aside from New
Orleans. Brooklyn, NY, for one, is truly a hub of Haitian Vodou
- it is the home of my Godmother, Mama Lola, and many other
practicing Haitian Mambo & Houngan. Oakland, CA (and the Bay
area) is home to Oshun Priestess Luisah Teish and many other
Priests & Priestesses who serve the Lwa and Orisha. Other places
in the US where Voodoo & its sister religions are practiced
include Savannah, GA, Los Angeles, CA, Miami, FL. - there are
truly so many areas & if anything, the practice is only growing.
New Orleans is more well known for and associated with Voodoo
due largely to its legitimate historical connections to Benin,
West Africa (The cradle of Vodun) & Haiti. During the slave
trade, some of the first ships coming from Benin (formerly
Dahomey) landed on our shores, bringing with them not only the
oppressed African people, but their Spiritual & Cultural
traditions as well. Many slaves were also brought to New Orleans
from Haiti & the French West Indies, where the African people
and their religion had already undergone many changes, a huge
one being the use of Catholic Saints to represent their own
African Spirit Forces. As the slaves weren't allowed to practice
the religion of their homeland and were given Christianity as
their only option, this was very smart of them and absolutely
necessary for Voodoo's survival. The slave's Spirit was all
he/she had to hold on to in many cases, so keeping their
Spiritual traditions alive was often one of the only things
keeping
In addition, New Orleans was home to many famous practitioners,
such as Malvina Latour, Dr. John, and of course, the Great
Voodoo Queen, Mam'zelle Marie Laveau - another big reason New
Orleans is associated with Voodoo more than any other US City to
this day. You can easily see why it is often said that New
Orleans Voodoo is a gumbo, a jambalaya - a mixture of everything
- the good meat from Sunday, the leftovers from Tuesday, the
rice from Monday's red beans, etc. It's not African, it's not
Haitian - it's a blend of those and many other cultural,
religious & Spiritual traditions whose mixture can only be
called...New Orleans Voodoo. Hope this info helps!
(12)
I have a rather weird question for you.
Thanks so much for your
inquiry. Yes, that’s an old New Orleans tradition to “clean”
your front steps with red brick dust (red dust) to protect the
all important entrance to your home – to keep bad energy and
negative people away and out of your house! I’d have to say
that the practice works, as locals have been passing this
tradition on to their kin for generations. We wish you every
success with it! |
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